Barth on Faith and Prayer

“Faith itself cannot be without prayer, for, as we have already maintained, faith is neither a possession which is transferred to the Christian from without, nor is it a conviction which he has reached from within, but it is an act which is creaturely by nature, which fulfils itself in those two movements, but the fulfilment of which is anything but self-evident, needing the awakening of man by the Word of God. Therefore, it is inevitable that in faith, in the fulfilment of this act, God is always a surprise to man, and man a surprise to himself. Man stands amazed before the divine goodness which gives him the freedom for this act. And he stands amazed before all that it shows him—the fatherhood of God, his own sonship, and the right of sonship in the house of the Father as the Father confers it and he himself receives it. It is in this inevitable surprise that the faith of a Christian as such is also prayer—the prayer of thanksgiving and praise. Again, he stands amazed before the unmerited gift that he himself is actually enabled to believe, to believe this. And he can never understand how it is that he is able to do so, to receive this unmerited gift. Indeed, the more freely he can believe, and the more fully he receives in faith, the more he is conscious of his own inability and unworthiness, his own incapacity. It is in this surprise that his faith as such is prayer—the prayer of penitence and confession of penitence towards the great God who has done such things towards man, and still does so. And again, the Christian stands amazed before the nearness of God, and the superabundant wealth of all those things which call him to faith, and which as the gift of God are calculated to appease his hunger, to cover his nakedness, to make good his deficiencies. ” (Church Dogmatics, III.3 49.4. 252-253)

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