Reflections on Holy Saturday II

dark.tomb

Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb.  Mary Magdalene and Mary the mother of Joses saw where the body was laid (Mark 15.46-47 NRSV).

Holy Saturday is a day of total bleakness, there is no future, only pain and broken hopes. Israel, it would appear, is not going to be redeemed. The Christ has been nailed to a tree and now buried under the earth, Joseph, who had been expecting the Kingdom, gathered the body of his messiah and laid him in his tomb. Right here is a problem. The problem of suffering and broken promises.We can learn much about the problem of suffering by pausing and reflecting on that dark day, between Good Friday and Easter Sunday.

Here resurrection is not permitted to verge upon the cross, instantaneously converting its death into life, still less to trespass death’s own borders and thus to identify the cross with glory. Instead, death is given time and space to be itself, in all its coldness and helplessness. (Lewis: 2001, 37)

Too often Christian theology makes light of suffering by immediately jumping to the future glory, or by looking for the ‘greater good’ that can be seen in the present. The problem of suffering remains a problem, and it must remain a problem. It is inevitable and indiscriminate, it disturbs our existence, invades our peace and destroys hopes. What is needed is a worldview that doesn’t pretend this isn’t the case. Rather, we need a worldview that acknowledges the inevitability of suffering and darkness.

God and suffering belong together, just as in this life the cry for God and the suffering experienced in pain belong together. The question about God and the question about suffering are a joint, common question… It is not really a question at all, in the sense of something we can ask or not ask, like other questions. It is the open wound of life in this world. It is the real task of faith and theology to make it possible for us to survive, to go on living, with this open wound. (Moltmann: 1981, 49)

By pausing and feeling the darkness of Holy Saturday much can be achieved in helping us to survive ‘with this open wound.’ How such a task will help form such a worldview is the goal of the next post.

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One Response to “Reflections on Holy Saturday II”

  1. […] form a Christian worldview? Particularly, how do we form such a worldview in the face of the ‘open wound of suffering’? That is the task of the next two […]

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